The Customs horror with dead people

Always treat Bolivian skulls as a creature brought bad luck. They retained the skull of the deceased relatives and for every year of 1 times, where people bring skulls to the Church to pray for the deceased and Phuoc that would bring good luck to them in the future. To the Festival they will bring back the Skull skull box out real nice decor, accompanied by fruit, map offer to active participants prayed along with the villagers. That is the "skull's Day" every year, to commemorate the beginning of those long dead. They dug out the grave of dead skull in the graveyard and then decorate the skull in every inspiration, as for men, Flower hat.

"The day of skulls" is a strange combination between Andean beliefs time before Spain colonized with Roman Catholics. According to the anthropologist, who each have 7 news ancient Andean soul, in which one dwells in the soul. They believe that this soul has the power to go into the dream of living, healing and help ensure the safety of people living not being thieves "visited". Thus, people who live kept "natita" (the skull), naming and placed in glass boxes or altar.

Anthropologist Milton Eyzaguirre said, for the people of the Andes, the death is a life, and the time of exposure to the soul is needed. The skull is usually not of the person in the family, often taken from the cemetery or acquisition. The Bolivian customs reform is buried from the grave after 8 years to bring families, but many have no relatives bringing corpse tomb of skull should strangers be "loaned" to the "Day of the skulls".

Bolivia's Catholic Church view "on my skull" is to worship the devil, but chose to accept in order to maintain influence in the country that a majority of Aboriginal people. The priest in the capital La Paz often refuse to come to the cemetery to blessing for "natita". If the needs of homeowners, they only agreed to read a short passage the bridge for the soul is at rest. Also, the advice that they should not take the skull to the Church, taken from the Tomb that let the souls rest in peace.

Mores lau bone, change clothes for the dead to go say hello to villages

For people outside of this truth is creepy, but for the descendants of Maya Indians in the small village on the Yucatan Peninsula, Mexico is again a normal job for the world. On the last day of October, they often wipe the bones of dead: dusted, polishing, scouring and rearrange the skeleton of the faraway family members to pick up the "Festival of the dead", on the Mexican people to welcome souls back to loved ones.

Meanwhile, the population of the village of Baruppu in the mountainous districts of Tana Toraja in South Sulawesi province (Indonesia) has exotic folk customs was held 3 years at a time, called Ma'nene. With that, the dead have decomposed to be dug up from the grave and then replace the new clothes as a way to commemorate the dead.

Continue Ma'nene be understood ' bathing for the dead ", which was held before the season or before August. This is also the occasion for everyone in the family gather to do death anniversary. Every occasion made the three-day ceremony. Day one: the deceased's coffin was taken out of the grave (Pa'tane, located between a big rock) off the desk, surrounded by relatives of the dead.

They are clean (not destroyed or just the skeleton) and wear clean clothes that dead people each wearing at alive. Next, the family "taken" dead person going around the village to visit a religious neighbors. Baruppu villagers believed dead although died hundreds of years ago still lives with them, and the dead person's soul will bless them to avoid the destructive insects, bad harvest and suffer misfortune in the family life.

On Monday, determined to be put back into the fan and close the Tomb. On Tuesday, the family gathered to read and how packed the machine in memory of the dead.

Continue the Ma'nene there are also unwritten prohibition regulations. For example, if the husband or wife died, the rest married only after the ceremony dressed for this person, the right to mourn three years. The villagers believe the Baruppu if not Ma'nene then continued celebrating the ancestors will not bless, they will meet with disaster, disease, exhaustion of water and rice have no rice to eat.

According to legend, the Ma'nene began to be formed from very ancient: a hunter named Pong Rumasek was hunting wild animals in the forest, the accurate detection of Balla someone dead, lying under the tree, there is a skeleton.

Feel pity, Pong Rumasek jacket to wear for validation and then buried. Then, Pong Rumasek continue the hunt. From there, each time Pong Rumasek Hunt has good results, shoot the lot of animals. When arriving at the House, he is still surprised rice nine gold and he just left each job is achieved. Pong Rumasek said that it was thanks to him did the Gospel in Germany when the body care. From there, the villagers are always in memory of the dead ancestors and relatives, creating further change clothes for the dead.

Marriage with the dead

Typically, the kiss must also pass the matchmaking, on the family through the House each other dạm Lane, to kiss at the ceremony celebrating the combination also has the red cards.

Marriage with the dead also known as kissing, that is married to the deceased. According to the customs of the ancient Chinese, the young man once married and wait until the wedding day but unfortunately died suddenly to help them complete the marriage ceremony, if not the spirit of their disorder, making the family insecurity. Therefore, must celebrate the Sonic Kiss them , then proceed to the burial, buried all the dead, and "husband" or "wife" just married together.

Dancing the same corpse and eating dead bones.

Though believe it or not but the truth is that the people on the island Madagascar Malagasy brought his body from the grave up and dance along to traditional music. Named Famadihana ceremony believed that the souls of the deceased to meet their ancestors after the dissolution of the body. This ceremony is usually held for 7 years and is family fun time to reunite.

Also continue to eat the bones of dead Endocannibalism was a terrible ritual than all that horrible. In ritual Endocannibalism people eat the bodies of their deceased relatives. The thought of this macabre practice is to achieve absorption of all characteristics of the deceased from the physical to the spiritual. A few tribes in South America and Australia are considered to be the birthplace of this rules. According to ethnographer Changon Napolean, Yanomamo community in South America still eat the ashes and bones of people after the cremation.=